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Exceptional Antique Russian Miniature Icon TRINITY 1830
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Exceptional Antique Russian Miniature Icon TRINITY 1830
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Exceptional Antique Russian Miniature Icon TRINITY 1830 Technique (creation media)Tempera/oil painting on wood Creation period 1830-1850 Culture/Origin Russia Style and motive Byzantine-Russian Artist/ Creator Likely Moscow Iconography School Mark/Signature/ Inscription/Label Cyrillic pencil inscriptions are indistinct Overall Condition Excellent Imperfections/defects (see pics first of all) -- Restoration if any Inpaintings, cleaning, varnish Measurements metric 17.5 cm by 14 cm Measurements inches 6.89 in by 5,51 in Net weight App.0.2 kg App. Gross weight /dimensional 0.5 kg Notes: top of the finest mastership quality of art /wiki/Trinity The Christian doctrine of the Trinity, one of the most important in mainstream Christian faith, teaches the unity of Father, Son, and Holy Spirit as three persons (Greek: hypostases)[1] in one divine Being (Greek: Ousia), called the Godhead.[2] According to this doctrine, God exists as three persons but is one God, meaning that God the Son and God the Holy Spirit have exactly the same nature or being as God the Father in every way.[3] Whatever attributes and power God the Father has, God the Son and God the Holy Spirit have as well.[3] "Thus, God the Son and God the Holy Spirit are also eternal, omnipresent, omnipotent, infinitely wise, infinitely holy, infinitely loving, omniscient."[3] The doctrine developed from the biblical language used in New Testament passages such as the baptismal formula in Matthew 28:19 and took substantially its present form by the end of the 4th century as a result of controversies concerning the proper sense in which to apply to God and Christ terms such as "person", "nature", "essence", and "substance".[4][5][6][7] Trinitarianism contrasts with Nontrinitarian positions which include Binitarianism (one deity/two persons), Unitarianism (one deity/one person), the Oneness belief held by certain Pentecostal groups, Modalism, and The Church of Jesus Christ of Latter-day Saints' view of the Godhead as three separate beings who are one in purpose rather than essence. /wiki/Trinity#Eastern_Orthodox_tradition Direct representations of the Trinity are much rarer in Eastern Orthodox art of any period—reservations about depicting the Father remain fairly strong, as they were in the West until the high Middle Ages. The Second Council of Nicea in 787 confirmed that the depiction of Christ was allowed because he became man; the situation regarding the Father was less clear. The usual Orthodox representation of the Trinity was through the "Old Testament Trinity" of the three angels visiting Abraham—said in the text to be "the Lord"[Genesis 18:1-15]. However scholars generally agree that the direct representation of the Trinity began in Greek works from the 11th century onwards, where Christ is shown as an infant sitting on the Father's lap, with the Dove of the Holy Spirit also present. Such depictions spread to the West and became the standard type there, though with an adult Christ, as described above. This type later spread back to the Orthodox world where post-Byzantine representations similar to those in the West are not uncommon outside Russia.[106] The subject long remained sensitive, and the Russian Orthodox Church at the Great Synod of Moscow in 1667 finally forbade depictions of the Father in human form. The canon is quoted in full here because it explains the Russian Orthodox theology on the subject: Chapter 2, §44: It is most absurd and improper to depict in icons the Lord Sabaoth (that is to say, God the Father) with a grey beard and the Only-Begotten Son in His bosom with a dove between them, because no-one has seen the Father according to His Divinity, and the Father has no flesh, nor was the Son born in t...
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