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Large Russian Antique Icon Saint Nicholas 1881’s gift /wiki/Saint_Nicholas Saint Nicholas (Greek: Άγιος Νικόλαος, Aghios ["holy"] Nicolaos ["victory of the people"]) (270–6 December 343),[3][4] also called Nikolaos of Myra was an historic 4th-century saint and Greek[5] Bishop of Myra (Demre, in Lycia, part of modern-day Turkey). Because of the many miracles attributed to his intercession, he is also known as Nikolaos the Wonderworker (Greek: Νικόλαος ο Θαυματουργός, Nikolaos o Thaumaturgos). He had a reputation for secret gift-giving, such as putting coins in the shoes of those who left them out for him, and thus became the model for Santa Claus, whose modern name comes from the Dutch Sinterklaas. His reputation evolved among the faithful, as is common for early Christian saints.[6] In 1087, his relics were furtively translated to Bari, in southeastern Italy; for this reason, he is also known as Nikolaos of Bari. His feastday is 6 December. The historical Saint Nicholas is remembered and revered among Catholic and Orthodox Christians. He is also honored by various Anglican and Lutheran churches. Saint Nicholas is the patron saint of sailors, merchants, archers, thieves, children, and students in Greece, Belgium, France, Romania, Bulgaria, Georgia, Albania, Russia, the Republic of Macedonia, Slovakia, Serbia, and Montenegro. He is also the patron saint of Aberdeen, Amsterdam, Barranquilla, Bari, Beit Jala, Fribourg, Huguenots, Liverpool, Siggiewi, and Lorraine. He was also a patron of the Varangian Guard of the Byzantine emperors, who protected his relics in Bari. Although he was the patron saint of Russia, and the model for a northern invention such as Santa Claus, Nicholas of Myra was Grecian. Saint Nicholas (Bishop of Myra) replaced Sabino as the patron saint in Asia Minor during the third century in the Greek colony[7] of Patara,[8] Demre, Lycia (part of modern-day Turkey), at a time when the region was part of the Roman province of Asia and was Hellenistic in its culture and outlook. He was the only son of wealthy Christian parents named Epiphanus and Johanna,[8] or according to the Orthodox, Theophanes and Nonna,[9] and was very religious from an early age. According to legend, Nicholas was said to have rigorously observed the canonical fasts of Wednesdays and Fridays. His wealthy parents died in an epidemic while Nicholas was still young and he was raised by his uncle—also named Nicholas—who was the bishop of Patara. He tonsured the young Nicholas as a reader, and later as presbyter (priest). Nicholas also spent a stint at a monastery named Holy Sion, which had been founded by his uncle. He was buried in his episcopal metropolis of Myra, where a church has been constructed to contain the tomb, which has been the destination of pilgrims on from 5th century AD to present. [edit] Translation of his relics On 26 August 1071 Romanus IV, Emperor of the Eastern Roman Empire (reigned 1068–1071), faced Sultan Alp Arslan of the Seljuk Turks (reigned 1059–1072) in the Battle of Manzikert. The battle ended in humiliating defeat and capture for Romanus. As a result the Empire temporarily lost control over most of Asia Minor to the invading Seljuk Turks. The Byzantines would regain its control over Asia Minor during the reign of Alexius I Comnenus (reigned 1081–1118). But early in his reign Myra was overtaken by the Islamic invaders. Taking advantage of the confusion, sailors from Bari in Apulia seized the remains of the saint from his burial church in Myra, over the objections of the Orthodox monks. Returning to Bari, they brought the remains with them and cared for them. The remains arrived on 9 May 1087. There are numerous variations of this account. In some versions those taking the relics are characterized as thieves or pirates, in others they are said to have taken them in response to a vision wherein Saint Nicholas himself appeared and commanded that his relics be moved ...
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