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Russian Orthodox Church Icon Tile Saint John Theologian
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Russian Orthodox Church Icon Tile Saint John Theologian
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Saint John the Theologian with Prohor his Apprentice Russian Orthodox Icon on Ceramic10,8 cm on 10,8 cm or 4.25" on 4.25"Please check our Store for more icons and get a discount on shipping. Paypal payment. Careful packing & secure shipping Free in the US, $10 all other countries. Combined shipping on all ceramic tiles. Every other tile adds only $1 in packing and shipping. please wait for our combined invoice, just let us know when you finished shopping. Please feel free to contact us with any inquiries:The Apostle and Evangelist St. John, called the Theologian, was the son of Salome and Zebedee, a fisherman of Galilee. Zebedee possessed rather vast holdings, workers and was a member of some importance in the Jewish community, having access to the high priest. John's mother Salome is mentioned in the ranks of women who served God with their possessions. John was at first the pupil of St. John the Baptist. Through humility, not calling himself by name, nevertheless speaking of himself in the Gospel, refers to himself as the disciple "whom Jesus loved." This love of him by the Lord, showed itself when the Lord was on the cross he entrusted His Most Holy Mother to him saying: "Behold your mother." True to the Lord's directive he cared for the Holy Virgin Mary as a most devoted son and only after her Blessed Dormition did he begin to preach in other lands. As example of his specific cares were the seven Churches of Asia Minor - in Ephesus, Smyrna, Pergamos, Theatira, Sardis, Philadelphia and Laodician. Preeminently he lived in Ephesus. During the time of Emperor Domitian (81-96), Apostle John, as the sole surviving Apostle, was summoned to Rome and by the decree of this persecutor of the Church was thrown into boiling oil, but the power of God saved him unscathed just as it saved the three lads from the fiery oven. Then Domitian sent him to the desert island of Patmos. After the death of Domitian, Apostle John returned to Ephesus. The Bishops and presbyters of the Ephesian Church showed him three Gospels written by the Apostles Matthew, Mark and Luke. Having approved these Gospels, Apostle John deemed it necessary to supplement that which was lacking and which he knew well, being the last of the living eyewitnesses. This was of great importance, since toward the end of the first century there appeared in the Christian world several active gnostic sects which abased and even denied the Divine merit of the Lord Saviour. It was imperative to protect the faithful from that pedagogy. In his Gospel, Apostle John explains the sermons of the Saviour narrated in Judea. These sermons directed toward the learned scribes were more difficult to understand and most likely due to this fact were not contained in the first three Gospels which were designated for the newly converted pagans. In beginning to formulate the Gospel, Apostle John designated a fasting period for the Church of Ephesus and withdrew with his disciple Prochorus onto the mountain where he wrote the Gospels bearing his name. Regarding the subsequent ministry of Apostle John, tradition has preserved some wonderful information showing to what extent his heart was filled with love. While visiting one of the Asia Minor Churches, John noticed among his listeners a youth distinguishing himself with unusual gifts and entrusted him to a Bishops as a special ward. Later on this youth became close with unsavory friends, became debauched and the leader of a gfang of bandits. John, hearing of this from the bishop went into the mountains where the bandits were ravaging, he was seized and brought before the chief.On seeing the Apostle, the youth became embarrased and began to run away. John pursued him and with touching words of love encouraged him and himself brought him to Church, shared with him the labors of repentance and did not rest until he totally reconciled him with the Church. During the last years of his life...
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